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Vaimanika Shastra or Vymaanika-shaastra is a very strange illustrated book about ancient flying machines from Hindu India. While everything seems to be debunked and even the author admits that the entire content is based upon dreamlike visions, the content is widely used to ignite theories about a golden ancient era in India where people build flying machines.

The book was written and drawn in the early 20th-century by Subbaraya Shastry, a mystic from Anekal. He was en extraordinary man of great knowledge and he was known for his ability to speak in tongues or verses whenever he got inspired. The entire content of the Vaimānika Shāstra was thus spoken to his friend G. Venkatachala Sharma who transcribed it exactly as spoken in Sanskrit. After some years the text was published in Hindi in 1959 and later in English with the title Vymanika Shastra. The later is the version presented here.

The book is extremely detailed in the description of the technology behind aircraft, the metals used, assembly of planes and the theory of using planes in the war.

The reason for the claims that this book might reveal ancient secrets lies in the fact that the author points out that the Vimanas, mythological castles and wagons mentioned in a number of Jain scriptures, where actual flying machines. Some even believe that the Rigveda and the Ramayanas mention of Vimanas really refer to actual flying machines.

From time to time the idea that airplanes from ancient India pops up. The theories are that they could fly not only all over the globe but even to other planets. On one occasion, at the 102nd Indian Science Congress held at the Mumbai University in January 2015, Ameya Jadhav, who holds in an M.A. in Sanskrit as well as an M.Tech. degree declared that “In those days, airplanes were huge in size, and could move left, right, as well as backward, unlike modern planes which only fly forward.” This caused quite a stir, and NASA-representatives demanded Jadhavs talk be canceled because of the obvious element of pseudoscience.

Download the Vimanika Shastra here (86 pages/3.1 MB):

Natya Shastra Pdf

Free Hindi Books - Free Hindi Books. Best and Largest Collection of Hindi PDF Books to Download मुफ्त हिंदी पुस्तकें.

Dattatreya, Dattā or Dattaguru or Duttatreya^[1], is a paradigmaticSannyasi (monk) and one of the lords of Yoga in Hinduism.^[2] In many regions of India and Nepal, he is considered a deity. In Maharashtra, Andhra Pradesh, Goa, Telangana, Karnataka and Gujarat, he is a syncretic deity, considered to be an avatar (incarnation) of the three Hindu gods Brahma, Vishnu and Shiva, collectively known as Trimurti.^[3] In other regions, and some versions of texts such as Garuda Purana, Brahma Purana and Sattvata Samhita, he is an avatar of Maha Vishnu.^[4]

His iconography varies regionally. In western Maharashtra and Andhra Pradesh, for example, he is typically shown with three heads and six hands, one head each for Brahma, Vishnu and Shiva, and one pair of hands holding the symbolic items associated with each member of the Trimurti: The jaapmaala and water pot of Brahma, the conch and sudarshana chakra (discus) of Vishnu, and the trishula (trident) and two headed drum of Shiva.^[3] He is popularly depicted as a reclusive and ascetical saadhu living in a forest or wilderness, suggestive of his renunciation of worldly comforts and possessions, and pursuit of a meditative yogi lifestyle. In paintings and some large carvings, he is surrounded by four dogs and a cow, the dogs are not symbols for the four Vedas but Duttaguru's teaching of similitude and equality among all creatures especially animals, right from the pure and holy cow to the dog, the least and lowest of lifeforms in Hindu thought; this exegesis was put forward by a charismatic personality, the avtari purush (godman) of the Dattatreya lineage, Shri Ramakrishna Saraswati Kshirsagar Swamiji of Ambikapur (Ahmednagar). The cow is adored and reverenced mainly in North India as a symbol of the Mother Earth who nourishes all living beings.^[3][5] In the temples of southern Maharashtra, Varanasi (Benares), and the Himalayas, his iconography shows him with one head and two hands, with four dogs and a cow.^[6]

According to Rigopoulos, in the Nath tradition of Shaivism, Dattatreya is revered as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas, the first 'Lord of Yoga' with mastery of Tantra (techniques), although most traditions and scholars consider Adi Nath an epithet of Shiva.^[7][8] His pursuit of simple life, kindness to all, sharing of his knowledge and the meaning of life during his travels is reverentially mentioned in the poems by Tukaram, a saint-poet of the Bhakti movement.^[3] Over time, Dattatreya has inspired many monastic movements in Shaivism, Vaishnavism and Shaktism, particularly in the Deccan region of India, south India, Gujarat, Rajasthan and Himalayan regions where Shiva tradition has been strong.^[9] According to Mallinson, Dattatreya is not the traditional guru of the Nath Sampradaya, he was coopted by the Nath tradition in about the 18th century as a guru, as a part of Vishnu-Shiva syncretism. This is evidenced by the Marathi text Navanathabhaktisara, states Mallinson, wherein there is syncretic fusion of the Nath Sampradaya with the Mahanubhava sect by identifying nine Naths with nine Narayanas.^[10]

Several Upanishads are dedicated to him, as are texts of the Advaita Vedanta-Yoga tradition in Hinduism.^[11] One of the most important texts of Advaita Vedanta, namely Avadhuta Gita (literally, 'song of the free') is attributed to Dattatreya.^[12][13] An annual festival in the Hindu calendar month of Mārgaśīrṣa (November/December) reveres Dattatreya and is called Datta Jayanti.^[14]Carp fishing the usa.

• 1Life
• 2Iconography
• 7References

Life[edit]

The puranic stories of Dattatreya are diverse and vary by region. In the Puranas, he was born in north Indian hermitage to Anusuya and her husband the Vedic sage Atri traditionally credited with making the largest contribution to the Rigveda.^[15][16]. They are believed to be lived in Mahur, Nanded District, Maharashtra. Another states his father lived in the western Deccan region.^[16] A third claims he was born in Kashmir jungles near the sacred Amarnath Temple.^[17] A fourth legend states he was born along with his brothers Durvasa and Chandra, to an unwed mother named Anusuya, after sage Atri saw her bathing, fantasized about her which caused her to become pregnant.^[2][18] In a fifth myth, sage Atri was very old when young Anusuya married him and they sought the help of the trimurti gods for a child. As the trinity were pleased with them for having brought light and knowledge to the world, instantly granted the boon, which led Dattatreya to be born with characteristics of all three.^[19]

While his origins are unclear, stories about his life are more clearer. He is described in the Mahabharata as an exceptional Rishi (sage) with extraordinary insights and knowledge, who is adored and raised to a Guru and an Avatar of Vishnu in the Puranas.^[20] Dattatreya is stated in these texts to having renounced the world and leaving his home at an early age to lead a monastic life. One myth claims he meditated immersed in water for a long time,^[18] another has him wandering from childhood and the young Dattatreya footprints have been preserved on a lonely peak at Girnar (Junagadh, Gujarat).^{[citation needed]} The Tripura-rahasya refers to the disciple Parasurama finding Dattatreya meditating on Gandhamadana mountain.^[21]

Dattatreya is said to have his lunch daily by taking alms at a holy place Pithapuram, Andhra Pradesh, where he was born as Sripada Sri Vallabha (his first avatar).

Self-education: The 24 Gurus of Dattatreya[edit]

The young Dattatreya is famous in the Hindu texts as the one who started with nothing and without teachers, yet reached self-awareness by observing nature during his Sannyasi wanderings, and treating these natural observations as his twenty four teachers.^[22] This legend has been emblematic in the Hindu belief, particularly among artists and Yogis, that ideas, teachings and practices come from all sources, that self effort is a means to learning.^[23][24] The 24 teachers of Dattatreya are:^[22][25]

Iconography[edit]

The appearance of Shri Dattatreya in pictures varies according to traditional beliefs. A typical icon for Dattatreya, particularly popular with Marathi-speaking people in India, has three heads corresponding to Brahma-Vishnu-Shiva, and six hands; the lowest two hands carry rosary (mala) and water pot (kamandalu), middle pair of hands hold hourglass mini-drum (damaru) and trident (trishul), and top two hands have conch (shankh) and spinning wheel (chakra).^[3][27]

Many older medieval temples of Dattatreya show him with just one head, such as the one in Mahur, one at Narayanpur on Pune Satara Road, Near Pune, and another in Pandharpur, both in southern Maharashtra.^[28] Texts such as Agni Purana describe the architectural features for building murti, and for Dattatreya, it recommends him with one head and two hands.^[29] In Varanasi, Nepal, north Himalayan foothill states of India, 15th-century Nath temples of Dattatreya show him with just one face. In western parts of Maharashtra, the syncretic six armed and three faced iconography is more common.^[6]

He is the motif of the 'honey bee' Yogin who has realized advaita knowledge. Dattatreya as the archetypal model of syncretism:^[3]

Furthermore, the unfolding of the Dattātreya icon illustrates the development of Yoga as a synthetic and inclusive body of ideologies and practices. Although fundamentally a jñāna-mūrti, Dattātreya is a 'honey bee' Yogin: one whose character and teachings are developed by gathering varieties of Yoga's flowers. For all religious groups whose propensity it is to include ideas, practices, and teaching from the ocean of traditions, Dattātreya is truly a paradigm.

Another distinctive aspect of Dattatreya iconography is that it includes four dogs and a cow. The four dogs represent the Vedas,^[5] as trustworthy all weather friends, company and guardians, while the cow is a metaphor for mother earth who silently and always provides nourishment.^[3][31]

Apr 27, 2017. Pepper's outtake is just one of many, many bonus tracks coming out on a four-disc, 50th anniversary edition of the album. The full record has also been remixed by Giles Martin, son of the late Beatles producer George Martin. It's due out May 26. Pepper's Lonely Hearts Club Band was originally. The Beatles – Sgt. Pepper's Lonely Hearts Club Band. This disc is very rare, and was difficult to obtain even during its release period. Although the disc has been sonically superseded by the legitimate release of this title (as part of the 'Beatles In Mono' box CD set) the packaging of this release is truly notable. Apr 28, 2017 - 3 min - Uploaded by TheBeatlesVEVOSgt. Peppers 50th Anniversary Super Deluxe boxset, Vinyl & merch available now: https. The Beatles - Sgt. Pepper's Lonely Hearts Club Band - Amazon.com Music. Are included as QuickTime files on each album. The documentaries contain archival footage, rare photographs and never-before-heard studio chat from The Beatles, offering a unique and very personal insight into the studio atmosphere. Oct 27, 2009. A limited-edition copy of Sgt Pepper, where the faces of the Fab Four are replaced with those of Capital Records executives, has been discovered in a widow's. Capitol Records edition of the Beatles Sgt Pepper's Lonely Hearts Club Band. Rare Beatles find. Sgt Pepper's Capitol Employees Club Band. Beatles sgt pepper lonely hearts club band rara.

Alternate iconography[edit]

Dattatreya's sculptures with alternate iconography have been identified in 1st millennium CE cave temples and archaeological sites related to Hinduism.^[32] For example, in the Badami temple (Karnataka), Dattatreya is shown to be with single head and four hands like Vishnu, but seated in a serene Yoga posture (padmasana). Carved with him are the emblems (lañchana) of the Trimurti, namely the swan of Brahma, the Garuda of Vishnu and the Nandi of Shiva. The right earlobe jewelry and hair decoration in this art work of Dattatreya is of Shiva, but on his left the details are those of Vishnu.^[33] Rigopoulos dates this Badami sculpture to be from the 10th to 12th century.^[32]

A sculpture similar to Badami, but with some differences, has been discovered in Ajmer (Rajasthan). The Ajmer art work is a free statue where Dattatreya is standing, has one head and four hands. In his various hands, he carries a Trishula of Shiva, a Chakra of Vishnu, a Kamandalu of Brahma, and a rosary common to all three.^[34] Like the Badami relief work, the Ajmer iconography of Dattatreya shows the swan of Brahma, the Garuda of Vishnu and the Nandi of Shiva carved on the pedestal with him.^[34]

Some scholars such as James Harle and TA Gopinatha Rao consider iconography that presents Brahma-Vishnu-Shiva together as Hari Hara Pitamaha to be synonymous with or equivalent to Dattatreya.^[35][36] Antonio Rigopoulos questions this identification, and suggests that Harihara Pitamaha iconography may have been a prelude to and something that evolved into Dattatreya iconography.^[37]

Symbolism[edit]

– Dattatreya, Bhagavata Purana XI.7.19
Translated by Klaus Klostermaier^[24]

Yoga Shastra Wikipedia

The historic Indian literature has interpreted the representation of Dattatreya symbolically. His three heads are symbols of the Gunas (qualities in Samkhya school of Hinduism). The three Gunas are Sattva, Rajas and Tamas. The six hands have ethical symbolism, namely Yamas, Niyama, Sama, Dama, Daya and Shanti (axiology in Yoga and Vedanta school of Hinduism).^[38]

The Kamadhenu cow is symbolic Panchabutas, the four dogs are inner forces of a human being: Iccha, Vasana, Asha and Trishna. In these interpretations, Dattatreya is that yogi Guru (teacher) who has perfected all these, rules them rather than is ruled by them, and is thus the Guru Dattatreya is beyond them.^[38]

Texts[edit]

The Dattatreya Upanishad (tantra-focussed), Darshana Upanishad (yoga-focussed) and particularly the Avadhuta Upanishad (advaita-focussed) present the philosophy of the Dattatreya tradition.^[39][40] Dattatreya is also mentioned in the classic text on Yoga, the Shandilya Upanishad.^[41]

Other Upanishads where Dattatreya's name appears in lists of ancient Hindu monks revered for their insights on renunciation are Jabala Upanishad, Naradaparivrajaka Upanishad, Bhikshuka Upanishad and Yajnavalkya Upanishad.^[42][43] Of these, his mention in the Jabala Upanishad is chronologically significant because this ancient text is dated to have been complete between the 3rd century BCE and 3rd century CE.^[44]

Dattatreya is mentioned in the Mahabharata^[45] and the Ramayana.^{[citation needed]}

Dattatreya is mentioned in the ancient chapter 9 of the Sattvata Samhita and chapter 5 of the Ahirbudhnya Samhita, both among the oldest layer of texts in the Vaishnava Agama tradition (Pancaratra).^[46] Schrader states these texts and the chronology of Dattatreya are older than the Mahabharata, but Rigopoulos disagrees with him on the chronology.^[46]

In the Hindu tradition, Dattatreya is the author of Avadhuta Gita, or the 'Song of the free'.^[47][48] The text's poetry is based on the principles of Advaita Vedanta, one of the subschools of Hindu philosophy.^[12][13][49]

The extant manuscripts have been dated to approximately the 9th or 10th century,^[50] but it may have existed earlier as part of an oral tradition.^[51] It consists of 289 shlokas (metered verses), divided into eight chapters.^[47][52]

Dattatreya traditions[edit]

Several Hindu monastic and yoga traditions are linked to Dattatreya:^[53]

• Nath sampradaya: The Nath yogis, that metamorphosed into a warrior ascetic group, consider Dattatreya as their theological founder.^[54] This group grew and became particularly prominent during the Islamic invasions and Hindu-Muslim wars in South Asia, from about the 14th to 18th century, although the Dattatreya roots of the peaceful Nath yogis go back to about the 10th century. The group was most active in Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Uttar Pradesh and Nepal. The tradition believes that the legendary Nath sampradaya yogi and Hatha Yoga innovator Gorakshanath was inspired and shaped by Dattatreya.^[54] Regional efforts and texts of the Nath tradition such as Yogi sampradaya vishkriti discussed Dattatreya.^[55][56]
• Avadhuta sampradaya: The nine Narayanas of the Avadhuta sampradaya are attributed to Dattatreya, an idea also found in the Natha sampradaya.^[57] A panth started by Pantmaharaj Balekundrikar of Balekundri near Belgavi is related to this.^[53]
• Dasanami sampradaya and Shakti pithas: Dattatreya is revered in Dasanami and goddess-oriented Shaktism traditions.^[58][59]
• Bhakti traditions: Dattatetreya's theology emphasizing simple life, kindness to all, questioning the status quo, self pursuit of knowledge and seeking spiritual meaning of life appealed to Bhakti sant-poets of Hinduism such as Tukaram^[3] and Eknath,^[60] during an era of political and social upheavel caused by Islamic invasion in the Deccan region of India. They reverentially mentioned Dattatreya in their poems. The use of his symbolism was one of the many syncretic themes of this period where the ideas of Vaishnavism and Shaivism holistically fused in popular imagination.^[61]
• Mahanubhava tradition: Along with Krishna, the Mahanubhava tradition considers Dattatreya as their divine inspiration. The Mahanubhava Panth, propagated by Sri Chakradhar Swami, has five Krishnas, of which Dattatreya is one as their Adi Guru (the original Guru), as well as the early teachers in their tradition (Chakradhar, Gundham, Cangdev).^[62] They worship Dattatreya as single headed with two arms. He has a temple dedicated in Mahur by this tradition.^[63]
• Gurucharitra tradition: This tradition is named after the Marathi text Gurucharitra consisting of 51 chapters, containing the life stories of 14th-century Sripada Srivallabha and 15th-century Narasimha Saraswati.^[64] The text was composed by Sarasvati Gangadhara, consists of three sections called Jnanakanda (chapters 1–24), Karmakanda (25–37) and Bhaktikanda (38–51), and is considered a sacred mantra-filled text in the Gurucharita tradition in parts of Maharashtra, north Karnataka and Gujarat. Ganagapur in kalaburagi north Karnataka is an important pilgrimage center in this tradition.^[64]
• Lal Padris: another Hindu yogi group from western India with roots in the 10th-century and with ideas similar to Nath and Kanphata sampradaya, traces Dattatreya as the basis of their spiritual ideas.^[65]
• Around 1550 CE, Dattatreya Yogi taught the Dattatreya philosophy to his disciple Das Gosavi in Marathi. Das Gosavi then taught this philosophy to his two Telugu disciples Gopalbhatt and Sarvaved who studied and translated Das Gosavi's book of Vedantavyavaharsangraha into Telugu language. According to Prof. R. C. Dhere, Dattatreya Yogi and Das Gosavi are the original gurus in the Telugu Dattatreya tradition. Prof. Venkata Rao states that Dattatreya Shatakamu was written by Paramanandateertha who is equally important in his contributions to the Telugu tradition of Dattatreya. He was a proponent of Advaita philosophy and dedicated his two epics, Anubhavadarpanamu and Shivadnyanamanjari to Shri Dattatreya. His famous Vivekachintamani book was translated into Kannada by Nijashivagunayogi and Lingayat saint Shanatalingaswami translated this into Marathi.^[66]

Temples[edit]

Numerous Datta temples exists in Maharashtra; Mahur & Hadgaon, Nanded district. Ek Mukhi Datta of Narayanpur features Dattatreya. There is a temple of Lord Dattatreya in Devgad (deogad)^[67] of Ahmednagar district.

There is a temple of lord Dattatreya, amidst the serene and quiet natural surroundings of the Vanki River, at the village of Pathari, 7 km from Valsad city, Gujarat, and 3 km from the highway to Dharampur.^[68]

Another ancient temple of Lord Dattreya in Pulgaon in Wardha district in the Indian state of Maharashtra on the bank of the Wardha River.

Other temples of Dattatreya include:

1. Shri Dattatreya Temple (Datta Bardi), Hadgaon, Nanded, Maharashtra
2. Chandannath Temple - Jumla, Nepal
3. Sri Dattatreya temple – Gulbarga, Karnataka^[69]
4. Sripada Srivallabha temple – Pitapuram, Andhra Pradesh
5. Datta Mandir Narasoba Wadi. Maharshtra^{[70][circular reference]}
6. Shri Datta Mandir – Garudeshwar, Gujarat^[71]
7. Shri Datta Mandir – Nareshwar Gujarat
8. Sri Kalagnishamana Datta – Mysuru, Karnataka
9. Sri Datta Mandir – Hingoli, Maharashtra
10. Sri Yogiraja Vallabha Datta – Prodduturu, Andhra Pradesh
11. Sri Yogiraja Vallabha Datta – Bangalore, Karnataka
12. Sri Gnana Sagara Datta – Anantapur, Andhra Pradesh
13. Sri Syama Kamala Lochana Datta – Vijayawada, Andhra Pradesh
14. Sri Atrivarada Datta – Machalipattanam, Andhra Pradesh
15. Sri Sivaroopa Datta – Jayalakshmipuram, Andhra Pradesh
16. Sri Jagadguru Datta – Guntur, Andhra Pradesh
17. Sri Adiguru Datta – Chennai, Tamil Nadu
18. Sri Digambara Datta – Rishikesh, Uttarakand
19. Sri Viswambara Avadhoota Datta – Akiveedu, Andhra Pradesh
20. Sri Deva Deva Datta – Nuzivedu, Andhra Pradesh
21. Sri Avadhoota Datta – Hyderabad, Telangana
22. Sri Digambara Datta – Gandigunta, Andhra Pradesh
23. Sri Siddaraja datta – Cochin, Kerala
24. Sri Mayamukta Avadhoota Datta – Acharapakkam, Tamil Nadu
25. Sri Leela Viswambarava Datta – Surat, Gujarat
26. Sri Kshetra Narada Gadde – Raichur, Karnataka
27. Shri Dattatreya Temple, Bijalpur, Indore, M.P.
28. Shri Dattatreya Temple – Dharwad, Karnataka
29. Shri Datta Mandir Sansthan Ruibhar^[72] Osmanabad Maharashtra
30. Shree datta mandir pulgaon.dist wardha maharshtra
31. Datta mandir gangapur. Maharshtra
32. Datta mandir salaquin
33. Shripad shrivallabh datta mandir karnja dist amravti maharstra

See Also[edit]

References[edit]

1. ^'Sri Duttatreya (Raja Ravi Varma)'.
2. ^ ^abJames G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. p. 176. ISBN978-0-8239-3179-8.
3. ^ ^abcdefghMaxine Berntsen (1988). The Experience of Hinduism: Essays on Religion in Maharashtra. State University of New York Press. pp. 95–96. ISBN978-0-88706-662-7.
4. ^Rigopoulos 1998, pp. 42-43.
5. ^ ^abWerness, Hope B. (2004). The Continuum encyclopedia of animal symbolism in art. Illustrated edition. Continuum International Publishing Group. ISBN0-8264-1525-3, ISBN978-0-8264-1525-7. Source: [1] (accessed: Thursday February 11, 2010), p.138
6. ^ ^abcRigopoulos 1998, pp. 224–226.
7. ^Rigopoulos (1998), p. 77.
8. ^Harper & Brown (2002), p. 155.
9. ^Maxine Berntsen (1988). The Experience of Hinduism: Essays on Religion in Maharashtra. State University of New York Press. pp. 96–106. ISBN978-0-88706-662-7.
10. ^Mallinson 2012, pp. 407–411.
11. ^Antonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. 57–68. ISBN978-0-7914-3696-7.
12. ^ ^abDalal 2010, p. 50.
13. ^ ^abK P Gietz 1992, p. 58 note 318.
14. ^Gudrun Buhnemann (1988), Puja: A study in Smarta Ritual, University of Vienna, Be Nobili, Editor: G Oberhammer, page 126
15. ^Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 73.
16. ^ ^abAntonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 1–3. ISBN978-0-7914-3696-7.
17. ^Mandeep (March 2013). 'Who is Lord Dattatreya'.
18. ^ ^abAntonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 6–7. ISBN978-0-7914-3696-7.
19. ^Antonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 8–11. ISBN978-0-7914-3696-7.
20. ^Antonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 27–28. ISBN978-0-7914-3696-7.
21. ^Mahendranath, Shri Gurudev. 'The Pathless Path to Immortality: The Wisdom of Bhagavan Dattatreya' in The Scrolls of Mahendranath, International Nath Order, 2002. Retrieved December 17, 2010.
22. ^ ^abcAntonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. 40–57. ISBN978-1-4384-1733-2.
23. ^Antonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. 57–58. ISBN978-1-4384-1733-2.
24. ^ ^abKlaus K. Klostermaier (2007). A Survey of Hinduism: Third Edition. State University of New York Press. p. 478. ISBN978-0-7914-7082-4.
25. ^ ^abMartin Haig (2007), Sri Dattatreya’s 24 Gurus: Learning from the World in Hindu Tradition, Canadian Journal of Environmental Education, Vol. 12, pages 131–135
26. ^YH Yadav (1991), Glimpses of Greatness, 3rd Edition, Bharatiya Vidya Bhavan, pages 33–55
27. ^मालाकमंडलुरधः करपद्मयुग्मे, मध्यस्थ पाणियुगुले डमरूत्रिशूले यस्यस्त उर्ध्वकरयोः शुभशंखचक्रे वंदे तमत्रिवरदं भुजषटकयुक्तम
28. ^Rigopoulos 1998, pp. 223–224.
29. ^Rigopoulos 1998, p. 224.
30. ^Rigopoulos, Antonio (1998), Dattātreya: the immortal guru, yogin, and avatāra : a study of the transformative and inclusive character of a multi-faceted Hindu deity, State University of New York Press. ISBN978-0-7914-3695-0 (accessed: Saturday February 6, 2010)
31. ^Antonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. xiv, 228–237. ISBN978-1-4384-1733-2.
32. ^ ^abRigopoulos 1998, pp. 227-228.
33. ^T. A. Gopinatha Rao (1993). Elements of Hindu iconography. Motilal Banarsidass. pp. 252–255. ISBN978-81-208-0878-2.
34. ^ ^abT. A. Gopinatha Rao (1993). Elements of Hindu iconography. Motilal Banarsidass. pp. 251 (figure 2), 255. ISBN978-81-208-0878-2.
35. ^James C. Harle (1994). The Art and Architecture of the Indian Subcontinent. Yale University Press. p. 236. ISBN978-0-300-06217-5.
36. ^T. A. Gopinatha Rao (1993). Elements of Hindu iconography. Motilal Banarsidass. pp. 238, 252–253. ISBN978-81-208-0878-2.
37. ^Rigopoulos 1998, pp. 227–228.
38. ^ ^abAntonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu tradition Deity. State University of New York Press. pp. 243 footnote 40. ISBN978-1-4384-1733-2.
39. ^Rigopoulos 1998, pp. 64–71, 223.
40. ^Olivelle 1992, pp. 273–277.
41. ^Larson, Gerald James; Bhattacharya, Ram Shankar (2008). Yoga : India's Philosophy of Meditation. Motilal Banarsidass. p. 608=harv. ISBN978-81-208-3349-4.
42. ^Rigopoulos 1998, p. 57.
43. ^Olivelle 1992, pp. 145, 184, 237, 278–280 (see first three sections).
44. ^Olivelle 1992, pp. 5–11.
45. ^Vanaparva 115.12, Shantiparva 49.36–37, Anushasanparva 152.5 and 153.12
46. ^ ^abRigopoulos 1998, p. 43.
47. ^ ^abRigopoulos 1998, p. 195.
48. ^John A. Grimes (1996). A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English. State University of New York Press. p. 110. ISBN978-0-7914-3067-5.
49. ^Katz, Jerry (2007). One: essential writings on nonduality. Sentient Publications. ISBN978-1-59181-053-7, ISBN978-1-59181-053-7. Source
50. ^Rigopoulos 1998, pp. 195–196.
51. ^Swami Abhayananda (1992, 2007). Dattatreya: Song of the Avadhut: An English Translation of the 'Avadhuta Gita' (with Sanskrit Transliteration). Classics of mystical literature series. ISBN978-0-914557-15-9 (paper), p.10
52. ^Hattangadi 2000.
53. ^ ^abJoshi, Dr. P. N. (2000) Shri Dattatreya Dnyankosh. Pune: Shri Dattatreya Dnyankosh Prakashan.
54. ^ ^abRigopoulos 1998, pp. 99–104, 218.
55. ^Karine Schomer; W. H. McLeod (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. pp. 220–221. ISBN978-81-208-0277-3.
56. ^David N. Lorenzen; Adrián Muñoz (2011). Yogi Heroes and Poets: Histories and Legends of the Naths. State University of New York Press. pp. 59–61. ISBN978-1-4384-3892-4.
57. ^Rigopoulos 1998, p. 99.
58. ^Rigopoulos 1998, pp. xiii, 89, 94–95.
59. ^Raeside, I. M. P. (1982). 'Dattātreya'. Bulletin of the School of Oriental and African Studies. 45 (03): 489–499. doi:10.1017/S0041977X00041537.
60. ^Karine Schomer; W. H. McLeod (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. pp. 95–102, 220–221. ISBN978-81-208-0277-3.
61. ^Karine Schomer; W. H. McLeod (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. pp. 215–224. ISBN978-81-208-0277-3.
62. ^Antonio Rigopoulos (2005). The Mahanubhavs. Firenze University Press. pp. 9–10. ISBN978-88-8453-264-0.
63. ^Rigopoulos 1998, pp. 223-224.
64. ^ ^abAntonio Rigopoulos (1993). The Life And Teachings of Sai Baba of Shirdi: The Conflicting Origins, Impacts, and Futures of the Community College. State University of New York Press. pp. 18, 29 note 12, 269–272. ISBN978-0-7914-1267-1.
65. ^George Weston Briggs (1998). Gorakhnāth and the Kānphaṭa Yogīs. Motilal Banarsidass. pp. 74–75. ISBN978-81-208-0564-4.
66. ^Works relating to the Dattatreya Cult in Telugu Literature: N. Venkata Rao (Essays in Philosophy presented to Dr. T. M. P. Mahadevan, Madras, 1962. pp464-475).
67. ^http://www.deogad.com Deogad.com
68. ^'Valsad District Panchayat - About District - History'. valsaddp.gujarat.gov.in.
69. ^TripAdvisor Page shows the name and location of the temple (May 31, 2019)
70. ^Narsobawadi
71. ^Maharashtra CM Fadnavis visits Garudeshwar’s Datta temple, Indian Express (July 15, 2017)
72. ^http://www.Dattamandir.com

Bibliography[edit]

• Abhayananda, S., Dattatreya's Song of the Avadhut. ATMA Books (Olympia, Wash), 2000. ISBN81-7030-675-2.
• Hariprasad Shivprasad Joshi (1965). Origin and Development of Dattātreya Worship in India. The Maharaja Sayajirao University of Baroda.
• Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin Books. ISBN978-0-14-341421-6.
• K P Gietz; et al. (1992), Epic and Puranic Bibliography (Up to 1985) Annoted and with Indexes: Part I: A - R, Part II: S - Z, Indexes, Otto Harrassowitz Verlag, ISBN978-3-447-03028-1
• Harper, Katherine Anne; Brown, Robert L. (2002). The Roots of Tantra. New York: State University of New York Press. ISBN978-0-7914-5305-6.
• Kambhampati, Parvathi Kumar (2000). Sri Dattatreya (1st ed.). Visakhapatnam: Dhanishta.
• Rigopoulos, Antonio (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. New York: State University of New York Press. ISBN0-7914-3696-9.
• Subramanian K. N., Wisdom of Sri Dattatreya. Sura Books, 2006. ISBN81-7478-390-3.
• Guru Gita, BAPU (Prabhakar Motiwale, Indore), chaitanya ashram, Datta Shakti Pith
• Hattangadi, Sunder (2000). 'अवधूतोपनिषत् (Avadhuta Upanishad)'(PDF) (in Sanskrit). Retrieved 4 March 2016.
• Mallinson, James (2012). 'Nāth Sampradāya'. In Knut A. Jacobsen; Helene Basu; Angelika Malinar; Vasudha Narayanan (eds.). Brill's Encyclopedia of Hinduism. 3. Brill Academic.
• Olivelle, Patrick (1992). The Samnyasa Upanisads. Oxford University Press. ISBN978-0195070453.
• Olivelle, Patrick (1993). The Asrama System. Oxford University Press. ISBN978-0195083279.
• Rigopoulos, Antonio (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. ISBN978-0-7914-3696-7.

External links[edit]

• Dattatreya, Shiva-Shakti, Mahendranath Paramahams
• The Avadhuta Gita on Wikisource

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